
Buon Giorno! I made it to Rome safe and sound! First of all I would like to say I LOVE ROME! It is such a cool city. Just yesterday I ate lunch at a pizzeria behind the Pantheon, the day before that I ordered a chicken sandwich from a vendor by the Coliseum. Rome is the perfect city for a history nerd like me, to be able to walk among the ruins in the Roman Forum and to see Raphael’s tomb inside of the Pantheon is amazing to me. The place that my group is staying is called Al Casaletto; it is located in the south west part of Rome, just a few miles south of the Vatican. The heart of Rome is only a thirty minute bus ride away. We hop on the 870 bus and ride past the grand statue of Garibaldi, the man who is credited with uniting Italy. This is where we get our first view of the eternal city, domes and steeples of massive churches dot the ancient skyline, this is also the first glimpse one gets of the biggest and most prolific church basilica, St. Peter’s. Each of the other basilicas in Rome are dwarfed by this massive dome. It stands tall over the city like a watch tower, it can be seen almost anywhere in Rome. It is easy to have your breath taken away by its stunning beauty; however once I recall the history of its construction I am reminded of the darkness that this white-washed tomb holds.
Martin Luther is obviously famous for being the spark plug of the reformation and for the recovery of the gospel from the corruption of the works righteous teachings of the Roman Catholic Church. Pope Leo the 13th, in order to fund the finishing of St. Peter’s Basilica, ordered the selling of an indulgence. For some time before this Martin Luther was struggling with the authority of the scriptures and how the authority of the scriptures correlates to the authority of the Papacy in Rome. Luther was a professor of theology of the university in Wittenberg and was lecturing through the book of Romans. One verse however caught his attention and completely consumed the man and drove him to the point of madness. This verse was Romans 1:17 “For in the gospel a righteousness that is by faith from first to last, just as it is written: ‘The righteous will live by faith.’” Luther tells his story in his Preface to the Complete Edition of Luther’s Latin Writings.
I had indeed been captivated with an extraordinary ardor for understanding Paul in the Epistle to the Romans. But up till then it was … a single word in Chapter 1 [v. 17] “In it the righteousness of God is revealed,” that had stood in my way. For I hated the word “righteousness of God,” which according to the use and custom of all the teachers, I had taught to understand philosophically regarding the formal or active righteousness, as they called it, with which God is righteous and punishes the unrighteous sinner.
Though I lived as a monk without reproach, I felt that I was a sinner before God with an extremely disturbed conscience. I could not believe that he was placated by my satisfaction. I did not love, yes, I hated the righteous God who punishes sinners, and secretly, if not blasphemously, certainly murmuring greatly, I was angry with God, and said, “As if, indeed, it is not enough, that miserable sinners, eternally lost through original sin, are crushed by every kind of calamity by the law of the Decalogue, without having God add pain to pain by the gospel and also by the gospel threatening us with his righteous wrath!” Thus I raged with a fierce and troubled conscience. Nevertheless, I beat importantly upon Paul at that place, most ardently desiring to know what St. Paul wanted.
At last, by the mercy of God, meditating day and night, I gave heed to the context of the words, namely, “In it the righteousness of God is revealed, as it is written, ‘He who through faith is righteous shall live.’” There I began to understand [that] the righteousness of God is that by which the righteous lives by a gift of God, namely by faith. And this is the meaning: the righteousness of God is revealed by the gospel, namely, the passive righteousness with which [the] merciful God justifies us by faith, as it is written, “He who through faith is righteous shall live.” Here I felt that I was altogether born again and had entered paradise itself through open gates. Here a totally other face of the entire Scripture showed itself to me. Thereupon I ran through the Scriptures from memory…
And I extolled my sweetest word with a love as great as the hatred with which I had before hated the word “righteousness of God.” Thus that place in Paul was for me truly the gate to paradise.
The righteousness of God that is revealed by the gospel is a gift that is received through faith and through faith alone. It is only made possible by the sacrifice of the spotless Lamb of God, Jesus Christ. The end of Romans chapter one through most of Chapter three, Apostle Paul brings all men, Jew and Gentile, to condemnation. Finally summing up his point in chapter three by stating “There is NO ONE righteous, not even one” (v. 3:10) and “for ALL have sinned and fall short of the glory of God.” And now that every man is condemned to hell before a holy, righteous God, how is it possible for God to forgive us? This is the problem that must be understood, before we get to the good part.
Romans 3:21-31 has been called by many prominent church leaders the Acropolis of the Christian faith; the high point of scripture, the most important part of the bible, which is saying a lot considering how precious the whole book is. “for all have sinned and fall short of the glory of God, and are justified freely by His grace through the redemption that came by Christ Jesus. God presented Him as a sacrifice of atonement, through faith in His blood.”
Because God, Jesus, came to earth took on flesh, lived a perfect, sinless life and was raised up on a tree and bore the full wrath of God almighty that was due for us poor wretched sinners, we can be justified, declared righteous by God and then adopted into His family. Jesus willingly died and poured out immeasurable love, kindness, and mercy so that one day the children of God can enter into paradise to enjoy the glorious riches of the Triune God forever and ever. AMEN!
SOLI DEO GLORIA!